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《长台关楚简》围绕1957年河南信阳长台关一号楚墓出土的约一百多枚残简展开。这批竹简残缺破碎，却在儒家语汇、墨家理念与现实政治之间不断切换，呈现战国思想远比后世分类更复杂的真实面貌。简文既有“君子之道”的礼制语言，也出现“尚贤”“兼爱”的墨家核心概念，同时反复讨论阶层、刑罚、名分与教育，显示儒墨并非对立，而是在乱世之中彼此渗透、互相借用，形成介于秩序与平等之间的思想灰区。长台关竹简留下的不是某一学派的教条，而是一位身处动荡时代的实践者试图寻找第三条路的思考模型。本文透过残简的缀合，重建思想在现实中混血生长的过程，并指出：两千四百年前的提问今天仍在回响——“天下将如何安顿？” This essay examines over a hundred fragmented bamboo slips excavated in 1957 from the Chantai Pass Chu tomb in Henan. Despite their damaged state, the slips reveal a dynamic intellectual landscape where Ruist vocabulary, Mohist ideals, and pragmatic political reasoning interweave. Phrases invoking “the Way of the gentleman” appear alongside core Mohist notions such as “elevating the worthy” and “universal kinship,” embedded within discussions of hierarchy, punishment, education, and social order. The slips demonstrate that Ruism and Mohism were not opposing camps but overlapping responses to the pressures of a turbulent world, converging into a hybrid zone between ritual order and egalitarian aspiration. What survives is not doctrinal purity, but a method for navigating contradiction—a third path forged in the midst of disorder. By tracing meaning across the broken bamboo, the essay reconstructs a living, interwoven mode of reasoning, and revisits the enduring question first inscribed here: how can a fractured world be held together?

在湖南常德夕阳坡的静土里，棺旁只放着两根竹简，没有甲胄、没有玉器、没有漆器，只有两行刻得极薄的字，像是一座只挂两块匾额的私人宗祠。这并非遣策，而是墓主替自己写下的“个人精神匾额”：一行记录时代，一行记录自己。在短短五十四字中，他把个人命运与国家历史牢牢绑定，把一生的价值浓缩成唯一愿意带入永恒的证明。夕阳坡的无名楚人让我们看到，小人物也能用最轻的材质承载最重的意义——人之所以被记住，不在于拥有什么，而在于选择把什么刻进永恒。In the quiet earth of Xiyangpo in Changde, Hunan, only two bamboo slips lie beside the coffin—no armor, no jade, no lacquered treasures, just two thin lines of script like a private ancestral hall with only two plaques. These are not burial inventories but the tomb owner’s “personal spiritual plaques”: one line for the world, one line for himself. Within fifty-four characters he binds his life to a turning point in history, compressing the worth of a lifetime into the only proof he chooses to carry into eternity. This unnamed Chu man from Xiyangpo shows us that even ordinary people can let the light of meaning survive time—not through what they owned, but through what they carved into forever.

本篇以文学化人设“无忧公子”展开，将《凡物流形》中约五十余条问句重组为四十四问，涵盖存在、宇宙、生死与修身四重结构。透过楚国少年的连环追问，呈现这卷战国哲思如何以“问”代“论”，逼近世界本源，并揭示楚人“知其不知”的思想气质。This article reconstructs Fan Wu Liu Xing from the Shanghai Museum Chu bamboo manuscripts through forty-four selected questions posed by a fictional Chu child. Organized into four thematic layers—existence, cosmos, death, and self-cultivation—it reveals how early Chu thinkers used questions rather than assertions to probe the origins of the world and the nature of mind. At its core lies the Chu insight: true wisdom begins with recognizing one’s own not-knowing.